In this article, I would like to focus on Violence and provide an insight into all its various aspects.

It goes without saying that the approach to violence takes on either an objective or a subjective connotation depending on the subjects who use violence, i.e. the oppressed or the ruling class.

Put simply, it is impossible to equate the violence of the "Settler" with the violence of the "Colonized person": the violence of the Settler against the Colonised person and the violence of the latter against the former; these "two" kinds of violence are clearly distinct.

In fact, the violence of the Rich and the violence of the Poor are not the same thing: the Poor actually fight against the root of the power and try to redeem themselves from the violence suffered, which in turn addresses the weak and urges the poor to put the blame for their failure on the lowest, forever repeating the reasons underlying their own failure and oppression.

Obviously, the violence of the Poor who wants to take the place of the rich, thus vexing those who are equally poor or even poorer, looks like the violence of the Rich, since it is based on the same feelings of envy, oppression, grudge and revenge.

This behaviour feeds the violence of the Rich and is also responsible for it.

This violence-revenge does not express the urgency to totally overcome one’s status of exploited or exploiter, as the "grudge" does not rely on "the Last will be the First, and the First will be the Last, so that there will be neither First nor Last."

However, from a logical point of view, the violence used by the "Rich" is different, because the rich can draw on countless resources to act in the name of beauty, magnanimity, mercy, pity and in harmony with the whole world, while the Servants are needy and deprived of the enlightened rationality, therefore they are generally less free and aware than the Rich or even than those who are neither rich nor poor, but released from opposing antagonisms.

Someone asked us: "Modern prophetism often talks about God, so what is God for you? And what religion do you profess? What is the meaning of this word? Are there any other Gods? If so, who are they?" 

A. as soon as you cease to be, you will become God.

However, please remember that Modern Prophetism has always regarded this entity as "The Great Light", I will tell you why later on.

All the religions, without any exception, believe that men have had a soul since their birth.

Throughout the history of mankind, Giorgio Gurdjieff is the only one who has astonishingly said: "You don’t have any soul."

The only one! Despite the various religions.

Gurdjieff stands out from the crowd and claims that men have no soul; therefore, the place intended for the soul is actually empty.

Anyhow, we may try to create it.

Now let’s consider the last statements of the “Nobody” prophet, which must not be taken for granted, but examined and discussed, in addition to the popular Declaration of Human Rights.

"Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people."

- Nine: a World Government

Right to Life - The Right to Love - Human rights according to Prophetism.

Universal Declaration of human rights according to Prophetism

Now it's good that I talk you about how the web Prophetism conceives human rights; I'm going to talk about Our Declaration of human rights.

In the end the Declaration of human rights points out the fact that the humanity still lives subject to many forms of slavery

Otherwise there should not be such a Declaration. The same need to have it, proves that man has been deceived for thousands of years.

And he has been deceived in such a cunning way, that only his rising above the humanity can destroy the invisible chains that imprison him, the limits and the invisible prisons in which he is forced.

If society wants to live better, it must give birth to a New Man, but it takes a substantial change in the human behaviour, that is from the passage of preponderance, namely greater strength or importance of having, in selfish mode, the mode of being, to save us from catastrophe and economic psychology, for the common good, you have to ask yourself:

is it really possible a behavioural transformation on a large scale? 

The Victory of Prophetism – The presence of the Great Light

This website has been shaped like a magic object, like "Aladdin's lamp", similar to the work of an alchemist who - while changing the "matter" – transforms himself and the surrounding world,  like a mirror reflecting himself in the world and a mirror reflecting the world inside him.

It was actually fashioned like the work of a shaman, who uses wood to manufacture his amulet, his winning and living sword; the magic "Pinocchio."

Similarly, the magic and powerful wand of Moses and Aaron was made;
namely, we forge and create things starting from our thoughts and hands, using invisible hands, our shield and spear of sovereign power.

This culminates with the creation, as shamans do, with "wood and clay" of a new creature, a renovated modern prophet, a creature of light, the "Mask", a synergy with your "Doppelgänger", a winning match against the powerful: this is the power of thoughts and words through the network, and is the winning match against the "Powerful" and the "Rulers", it is a banquet of love together with "the Poor" of the whole world, thus supporting the soul of the “poor in spirit" now tired of fighting.

Over the life cycle of men and books, in particular of those dealing with life like this one, the final chapter and the closing sentence are - perhaps coincidentally - the most important steps. Probably some articles have succeeded, albeit marginally, in addressing or inspiring some readers, therefore I would like to add: "Upon the drafting of this text, I listened to my heart, which in turn answered the call of our troubled time! Therefore, I decided to subject our works to constant scientific checks in order to emphasise the substance and content, and now I would like to let my heart talk about the importance of "word" and "time" within modern prophetism.

Modern Prophetism circulates on the network, since the network provides a bridge, as evidenced by a modern prophet, Pope Francis, the leader of the Catholic Church.

In fact, to use his words: "We are at war, but this is not a religion war";

Well, I think that "In a society where war does not bring any return and everybody - in every social class – only takes a huge loss, there shall be no war."

Therefore, we shall use modern prophetism to fight, with clear words of peace, against the masters of war, who take advantage of  deluded people deprived of true values such as:

- Respect for life,
- Respect for the ideologies of others,
- Respect for the territory,
- Respect for the property of others.

We know that the words, maybe not all, have a power, for this one must say risky words but calibrated, significant. Each word therefore has a power, so I show you " the ethics of power " for those who will use words to communicate to the people, today the people of the network.

I have already spoken of the evils of power, but is it possible to have some good from the power? Lets see how?

Ascetically with an exhortation: give up exercising an influence (energy) either beneficial or evil on one's fellows, use the middle path, consider this way: look for the better life, better job, a better world for the individual.