We are living in the technological era, but each situation features other three sides. To the detriment of our personality, our technological society has created the ingenious monstrosity of the group - a downside to be constantly controlled – together with the social "slave - master" hierarchy, while socialist, animist, nomadic societies pay little attention to the accumulative production of the group, but rather focus on the magic, artistic and dreamy creativity of all the group members.

The animist - nomadic approach takes inspiration from the birds in the sky and the lilies in the fields, and uses technology as a work instrument.

Some say that wellbeing is not intended for everybody, but what is the nature of this wellbeing? Or maybe someone is trying to covertly (or rather patently) state that our society needs some victims, vampirised people?

Well, in this case, we reject this bloodstained welfare: it is better to give up, maybe even die, than enjoy the benefits arising from a situation which ties men to a computer each day and night, thus cancelling any thought and creation: an instrument to be used with the utmost care.

Nowadays, we must run and hurry, because we have to improve our production with the purpose of increasing the sales ...

Picture: Marc Chagall - The Song of Songs III 1960. The Return of the Promised Land. Two persons rise upwards towards the point indicated by an angel bearer of light, and two cities (the material and spiritual world) can be seen in the middle. In the inverted city, there is a dome with a cross and a pilgrim.

In our world, the just do not exist, because there can be no prevailing justice, and the just are often killed, persecuted, deceived (whereas the opposite occurs in the Promised Land): the just, i.e. those who act with liberality and full awareness, are crucified. "... Does not ride a horse on the hills full of beauty and love ..." (prophet Isaiah.)

How many crucified virtuous men will it take, before we shall revive in the glory and in light of the return of the Promised Land? We know that Isaiah’s vision addresses the need for justice and truth.

In the Canticle of the Promised Land, we know that the behaviour of the just shall be immeasurably rewarded. However, we must all recreate this ancient land, which is now almost extinct, and to this end, we must be "Just and Eternal."

But how can we be up to this task, if we are so powerless, contradictory and fragile in our insignificant actions?

First, we have to adhere to the vision of the Prophet, with our mind and body.