Photo: Ele Pauletti -1999 - Title: Truth and beauty of the prophets.

Note: the drug is the cure of the disease, to defeat the disease, the cry is the effect of fright; in this way the Modern Prophet is the effect of entrenched injustice.

Without injustices the Prophecy that I give you would remain just the Poet, the Priest-

" to the divine man that creates beauty, who dances in its ineffable beauty, and would not place the divine man who treats the wounded residues of beauty".

Modern Prophet is crying of the poet who wants to become "smile" of a poet, that's the nature of modern Prophet, who is not the soothsayer, but the spokesman for the great Light, of the divine cosmic consciousness.

He is: mouth-word-verb-eye of the wounded and dying life through the new modern war made of bombings to defenceless people and full of legalized abuses by the current powers, wounded and dying life.

Photo: Marc Chagall, The Ark of Noah (1961-1966). All species tend to aggregate and organize - Power depends on organization. There is an analogy between animals and plants and can be considered from a Darwinian point of view: all human species tend to aggregate and organize, man in social organizations

The feeling that makes up the psychological source of power and tradition in its obsequious appearance for Kings, priests, party bosses are: fear and personal ambition that originate power.

The power of the organizations through which power is exercised, considering them first as bodies endowed with a life of its own in relation to forms of Government and finally on the lives of individuals.

There is a biology on organizations for the fact that an organization has a life of its own and the tendency to grow and die.

There is an analogy between animals and plants and can be considered from a Darwinian point of view: all human species tend to aggregate and organize, man in social organizations. Power depends on the Organization, this becomes powerful by its spread, let's see: church, political party, and the internet gave power to a globalized Isis, which does not have a real leader unless the network and its global spread of a destructive message; why do not make a constructive one?

This is what drives these messages!

Chagall 1937-1948. in the works of Chagall, the power generates destruction (a group of soldiers firing on crowds, where the military in the middle, touches an animal with the torch, a symbol of power). The power that imprisons the people and creates suffering and immense pain.In the middle of the paint the Crucifix with the look turned to the suffering, as an example of ethics to be followed for the salvation and the good of the people. "It is not the violence to govern men, but the wisdom of common desires".

The love of power - in its broadest sense- is the desire to cause effects in the world, this belongs to human nature. Since the time of Lao-Tse this has had its supporters: mystics, politicians, people who cared about the holiness of the people, more like a state of mind than in the real and activist sense.

I am not agree, even if some did very well, what they did was to reject the coercive power, but not plagiarism and persuasion power.

I don't want to persuade anyone, just state the facts. Because if I asked you to follow me, albeit with lofty ethics and rules, I may sin of libertarianism -if those who preach laws, verdicts, believing to have renounced power, actually exercised it!

Every unfulfilled desire makes a second wish rise, that is to procure the means to pay the first, so it's a form of love for power, both for the best and worst wishes.

So where is the free will?

Picture: Marc Chagall - The Song of Songs III 1960. The Return of the Promised Land. Two persons rise upwards towards the point indicated by an angel bearer of light, and two cities (the material and spiritual world) can be seen in the middle. In the inverted city, there is a dome with a cross and a pilgrim.

In our world, the just do not exist, because there can be no prevailing justice, and the just are often killed, persecuted, deceived (whereas the opposite occurs in the Promised Land): the just, i.e. those who act with liberality and full awareness, are crucified. "... Does not ride a horse on the hills full of beauty and love ..." (prophet Isaiah.)

How many crucified virtuous men will it take, before we shall revive in the glory and in light of the return of the Promised Land? We know that Isaiah’s vision addresses the need for justice and truth.

In the Canticle of the Promised Land, we know that the behaviour of the just shall be immeasurably rewarded. However, we must all recreate this ancient land, which is now almost extinct, and to this end, we must be "Just and Eternal."

But how can we be up to this task, if we are so powerless, contradictory and fragile in our insignificant actions?

First, we have to adhere to the vision of the Prophet, with our mind and body.