Photo: Marc Chagall - me and the village. 1911. Globalization of thought. Symbolism: the individual thinks (a young farmer on the right) and unites the representation in a consciousness (the cow on the left and all internal and external symbols)-all subjective and objective representations. The two looks are connected by a line. Photo: Marc Chagall - me and the village. 1911. Globalization of thought. Symbolism: the individual thinks (a young farmer on the right) and unites the representation in a consciousness (the cow on the left and all internal and external symbols)-all subjective and objective representations. The two looks are connected by a line.

Globalisation of Thoughts - Social science

Men are able to think, and within their thoughts they combine representation and awareness. This union results from two factors: the first one merely relates to the subject and has a subjective connotation, while the second one is independent and necessarily objective.

In the Kantian philosophy, the expression "I think' – which proves that the multiple sensitivities combine with the neighbourhood to find unity only because they are the subject of a single collective thought (thought of the Masses) - is the communication and formal assumption for their unification.

Therefore, it is essential to develop a genuine and determined thought, since thoughts are similar to judgements and creations, and the latter lead to power.

The fight against the spread of legalised tyrannies all over the world requires a globalised and strong thought developed through the new sources of power, which must aim at fair Justice and Freedom.

Many Countries are affected by strong and deeply-rooted political tyrannies, or rather by the hyper-power of the State, to the extent that a democratic and prophetic regime can no longer exist, as it was overwhelmed by the current globalised politics.

There are two opposing elements, and therefore two ethics:

the Power - State one, intended for oppression and peaceful wars (provided that they really exist!); and the one used as an instrument for freedom; however, a new movement results in a radical liberalism for all the social classes: it is called Social Science (working class.)

The spread of legalised tyrannies worldwide requires a globalised and strong thought of fair Justice and Freedom.

Power is to social science (working class) what energy is to physics, power corresponds to energy since it constantly changes its shape; social science evolves in line with the world, starting from ancient times, through the present and up to the current world dominated by technology.

Social science (working class) studies the mutant laws leading to these changes.

However, our current system - in the name of the State, of the wealth of few people, of economics and finance - kills law, social science (working class) - which is the living Word of the law - the certainty and universality of law based on spirit, and eventually the "Dream of the Child", thus undermining any freedom, morality, knowledge and movement.

We must recover the teaching of the ancient prophets, since they are all dead…

Прочитано 433 раз Последнее изменение Суббота, 20 мая 2017 11:47

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In this article, I would like to focus on Violence and provide an insight into all its various aspects.

It goes without saying that the approach to violence takes on either an objective or a subjective connotation depending on the subjects who use violence, i.e. the oppressed or the ruling class.

Put simply, it is impossible to equate the violence of the "Settler" with the violence of the "Colonized person": the violence of the Settler against the Colonised person and the violence of the latter against the former; these "two" kinds of violence are clearly distinct.

In fact, the violence of the Rich and the violence of the Poor are not the same thing: the Poor actually fight against the root of the power and try to redeem themselves from the violence suffered, which in turn addresses the weak and urges the poor to put the blame for their failure on the lowest, forever repeating the reasons underlying their own failure and oppression.

Obviously, the violence of the Poor who wants to take the place of the rich, thus vexing those who are equally poor or even poorer, looks like the violence of the Rich, since it is based on the same feelings of envy, oppression, grudge and revenge.

This behaviour feeds the violence of the Rich and is also responsible for it.

This violence-revenge does not express the urgency to totally overcome one’s status of exploited or exploiter, as the "grudge" does not rely on "the Last will be the First, and the First will be the Last, so that there will be neither First nor Last."

However, from a logical point of view, the violence used by the "Rich" is different, because the rich can draw on countless resources to act in the name of beauty, magnanimity, mercy, pity and in harmony with the whole world, while the Servants are needy and deprived of the enlightened rationality, therefore they are generally less free and aware than the Rich or even than those who are neither rich nor poor, but released from opposing antagonisms.

Someone asked us: "Modern prophetism often talks about God, so what is God for you? And what religion do you profess? What is the meaning of this word? Are there any other Gods? If so, who are they?" 

A. as soon as you cease to be, you will become God.

However, please remember that Modern Prophetism has always regarded this entity as "The Great Light", I will tell you why later on.

All the religions, without any exception, believe that men have had a soul since their birth.

Throughout the history of mankind, Giorgio Gurdjieff is the only one who has astonishingly said: "You don’t have any soul."

The only one! Despite the various religions.

Gurdjieff stands out from the crowd and claims that men have no soul; therefore, the place intended for the soul is actually empty.

Anyhow, we may try to create it.

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